THE CHRISTIAN
CALLING: Be A Christian Where You Are
Text - 1 Cor. 7:17-24
Theme -
Be a Christian where you are
Have you ever felt a sense restless in your life? Maybe you were restless in your job...time of
life - young student ad thinking what should I do with my life ...maybe you are
pushing 50...and you are thinking, "What have I done with my life?
Often times when we get like this we think that it is time for a change...some restlessness is good...and some isn't so good...
Sometimes God puts a sense of restlessness in your life when he is calling you to something...
They probably thought that they needed to start all over...to make a fresh start in life with this gospel...go back to square one...
Before we judge these Christians in Corinth too harshly, I want
you to ponder with me the context of these Christians in Corinth...what these
Christians were experiencing. We must realize that no pagan nation had ever experienced what they
were experiencing, even the nation of Israel did not experience this.
These
people where the first generation of New Testament Christians...they had no
history of Christianity...they had no model church to follow...they had no
expectations...
But it
also brought upheaval and a great deal of instability...all this was coupled
with the fact that there was probably some persecution...
And they
thought that along with the change that was taking in their heart, change was
needed also in their circumstances...
One
commentator points out that "A Christian does not have to seek 'the right
situation' in order to enjoy Christian freedom or to serve God's call
effectively."
But they
did not know that...and this morning we pick up our study through 1 Cor. in
chapter 7 verse 17 which address this restlessness or this confusion that they
had. Paul
is seeking to stabilize these Christians. In doing so hhe calls them to contentment in
their circumstances.
In essense, Paul's message to them was "be a Christian where you are" or as
Alistair Begg puts it, "Bloom Where You are Planted" - we see this in
verses 17, 20, 24...
John Calvin
- "Paul is not categorically denying the possibility of changing our
circumstances, but is seeking rather to check those impulses uncontrolled by
reason, which drive many here or there, so that they are confused by their
constant restlessness."
He is challenging the idea that if only we could change the external circumstances then everything would be great...then life would be so much easier...it would be so much easier to be a Christian...things would not be so complicated and difficult...
When we
are in school we long to be out of it...when we are single, we think "just
if I could get married, life would be so easier"...we long to be married...when
married long to have kids...
As Alistair Begg askes, "Contentment is a rare commodity, isn't it?"
To live
radically as a Christian is not always about changing your circumstances, but
being changed inside...
So Paul is
calling these Christians in Corinth and us here this morning to be content with the circumstances of their life...to bloom
where they are planted...but how do we do that?
I. Recognize that God's sovereignty extends over all
circumstances of life (17)
There
are 3 words that I want to focus on:
1) Assign - notice what Paul says in verse 17...this word is used elsewhere in the NT...Mark 6:41; Rom. 12:3; 2 Cor. 10:13
So what
this means is that God wants you to serve him where you are right now. We are
often so discontented with our present circumstances that we fail to fully live
for Christ where we are...
He is telling them and us to live for Christ where you are. Trust Christ as you live for him...trust that if your circumstances need to change, he will guide you along...
2) Call
- notice the second word "call"...this
word is an important word in this section...it is used specifically 8 times in
these 8 verses...
Now as
you stuff each time this word is used in these verses, you get the sense that
it can have two different meanings...
i) Primary - we see this meaning in verses 18, 21, 24...Paul is talking about a time when these people were called and the state that they found themselves in when they were called...
I believe that Paul is referring to
when they were first called to Christ...and the state that they were in at the time, whether married,
unmarried, married to a non- Christian...they
were to remain...
You might ask, are not all people
called? I guess there are two aspects of
this primary use of the
word call..
But in John 3:19 they
ignore the
call...
I read about an older Christian who
was asked to give his testimony...He told of how
God had sought him, how God had loved him, called him, saved him, delivered him,
cleansed him, and healed him - a great witness to the grace and, power, and glory of God.
But after the meeting a rather
legalistic Christian took him aside and criticized his testimony, as some Christians life to do...
He said, "I appreciated all you said about what God did for you. But you didn't mention anything about your part in it. Salvation is really part us and part God. You should have mentioned something about your part."
"Oh yes," the older
Christian said. "I apologize for
that I really should have said something about my part. My part was running away, and his part was
running after me until he
caught me."
This describes you as a
Christian...if you are a Christian here this morning, this is how it generally played out in
your life...this is how you were called...you were called specifically and
effectively...
Dear fellow Christians, isn't this the root of our contentment? That we do not have to earn favor with God, but that Christ as earned it for us?
That God sovereignly by his grace called you to belong to him...this is the primary sense of calling...
One commentator points out that
"God assigns everybody a place in life and calls each one
to his particular function. The fact
that a new believer is in a particular
position, at the time of his conversion, is not therefore an accident. God's
sovereignty does not come into play when an individual's spiritual life begins; it has governed
everything from the beginning of creation. "
He is commanding them to remain there...unless of course they involved in something that was illegal or immoral when they became a Christians...
This calling does not just apply to
pastors or missionaries...what you are doing now
God has called you to do...
3) Walk - here we see our responsibility...do you see the tension
here between the sovereignty of God and our responsibility?
God has
assigned, God has called...now we are to walk, or as the ESV puts it "lead
the life..." Just
because God is sovereign over all your circumstances, does not mean that we are
not responsible...
God sovereignty fuels our Christian life...it fuels our contentment...
Someone once said, "Wherever you are be all there. Live to the hilt where you know the will of God is."
We
always think that we have to go somewhere else in order to be able to serve God
more fully...but that is not true...God has
providentially and sovereignly called you where you are right now in
life...where you are right now, you are to serve Christ...
We must
learn to be content because we know that God is sovereign over all
things...Paul learn this in his life...Phil. 4:10-20
II. Recognize that the needed change is inward (18-20)
As one
interpreter put it, "they were two of the most divisive phenomena in the
society of the early church...circumcision represented the greatest religious
barrier in the culture of the day...slavery represented the biggest social
barrier of the culture of the day...
Scholars point out that in the Jewish mind circumcision was in a sense everything...it was an external mark of the covenant, signified their place among the people of God, it accompanied with it the blessing of the covenant...
That is
why we see that in the first century Jewish Christians tried really hard to get
Gentiles to become circumcised...they thought they were outside the covenant
blessings of God...
It is
this inward change that enables us to obey where we are...the way that these
huge barriers are to be broken is not by any external change or by the lowest
common denominator, but by a change of heart so that the Jewish Christian can
love the Gentile Christian as they are and the Gentile Christian can love the
Jewish Christian as they are...
And the
church is the only place where this can happen...this is what is to unite
us...not our backgrounds...not our preferred methods of educating our
children...not our race...not our vocations...not the amount of kids we have...
It is
the divine change in our hearts that enables us to accept each other as we
are...our focus is not trying to change people to be like us, but change that
is needed in our own hearts...
We do
not need to change our external circumstances...but God is wanting to work in
your own heart...
III. Recognize
that we are slaves of Christ, not man (21-24)
Here
Paul highlights the second application which represents the biggest social
barrier in the first century...SLAVERY
Scholars
point out that in the Roman culture at that time up to 50% of the population
were regarded as slaves...
Now scholars point out that
people became slaves by either being born into a family of slaves, or people
who sold themselves into slavery, or through the sale and theft of children, or
by being a captured prisoner of war...
Most
often they would gain their freedom by having an owner who felt that it was a
matter of public honor to be know to treat their slaves fairly by either
allowing them to go free for they loyal service or by allowing them to pay for
their freedom...
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