Thursday, April 26, 2012

Christian Freedom

Members in my congregation asked me to start posting my sermon manuscripts on my blog so they can go through them during the week.  So, here my attempt to post my sermon.  I have included my outline and the important quotes.  Enjoy!

CHRISTIAN FREEDOM
1 Cor. 6:12-20

-This morning I want to talk to you about Christian Freedom...this is a very important theme in the Church today...the reason it is important is because it has been so clearly abused...

-I think that John Calvin is right when he mentions that when Christian liberty is mentioned, there is usually two responses, both of which fail to understand the freedom given to us in Christ:

“Some, on the great pretext of Christian this freedom, shake off all obedience toward God and break into unbridled license...Others distain it, thinking that it takes away all moderation, order, and the like...”

-And Calvin asks the question, "What should we do here, hedged about by such perplexities? Shall we say good-by to Christian freedom, thus cutting off occasion for such dangers?"

-Calvin - "But, as we have said, unless this freedom be comprehended, neither Christ nor gospel truth, nor inner peace of soul, can be rightly known." 

-Christian liberty is a glorious thing...if it is rightly known and applied...but it is a very dangerous thing when it is wrongly understood and applied....

-And it is no surprise the church here at Corinth wrongly understood and applied the doctrine of Christian freedom, which had some devastatingly sinful consequences in their church and in their gospel witness to the world...

-They took their Christian freedom and used it as an excuse for sexual immorality...

-By now you can understand how much this church gave the apostle Paul a lot of head-aches and a lot of heart-aches...

-Here at the end of chapter 6, the church at Corinth compromised their faith and their witness with adopting the cultures idea of freedom and liberty, especially in the area of sex which resulted in wide spread sexual immorality...

-And, as Calvin pointed out, it would have robbed them of the true knowledge if Christ, the gospel and inner peace of the soul...

-So, it stands to reason then that if you want to know Christ more, know the glories of the gospel, and the joy of inner peace, you need to listen carefully to how Paul corrects their thinking about Christian freedom...

-This morning I believes that there are 3 aspects of Christian freedom that Paul highlights for us...

I.  PARAMETERS OF CHRISTIAN FREEDOM

- Paul sets  out some parameters with regards to Christian freedom...he begins here in verse 12 by outlining a slogan that they were living by...

-The slogan was "All things are lawful for me"...is what they when around saying and using to justify their sin...

-Where did this come from?  It is most likely came from the belief that believers have been granted freedom from the law....

-That in Christ, they were no longer bound by the Mosaic law because they are part of the New Covenant in Christ...

-Paul points out that the law is good...but because of our sin, the law enslaved us to sin and condemned us in our sin because we could not live according to the law...

-That is why Paul says in Gal. 5:1 - "For freedom Christ has set us free..." or in 5:13 - "For you were called to freedom, brothers and sisters..."

-There is a great freedom that we have in Christ...a freedom from the enslavement of sin...from the condemnation of the law...

-Paul says in Romans 6 that we are to "...consider yourselves dead to sin and alive to God in Christ Jesus." 

-Before were were saved, we were dead to God alive to sin...but now we are dead to sin, but alive to God...

-There is a great freedom that we have...and Paul would have taught them this freedom as there were probably a mix of Jews and Gentiles in the congregation...

-Those with a Jewish background, who would have been generally moral people,  needed to be taught the freedom they have in Christ...

-The Gentile Christians, who would have been generally immoral people needed to be taught Christian moral and ethics...

-So when each of these groups heard the word freedom, different ideas would come into their minds...

-Remember what Calvin said....that there is usually two responses to Christian freedom? Gentiles - license to sin? Jews - judgementalism?

-So when people in the congregation heard Paul teaching, they thought different things...and interpreted Paul differently and then acted accordingly....

-That is probably the background to their slogan...they were using and misconstruing what they were taught and used to condone sexual sin...they were hearing Paul all wrong...

-But what Paul is trying to do here is correct their erroneous thinking about Christian freedom...the slogan itself might not be so wrong...but they misunderstood it...

- So what is Paul saying here?  David Jackman points out three things:

A.    Christian freedom does not give us license to do whatever we want (12)

-They thought that their freedom gave them license to engage in what was once in their mind unlawful sexual practice...

Jackman - "In claiming that their spirituality set them free to do anything, they were in fact redefining morality...but it makes nonsense of that freedom if it is used to claim that sin does not exist any more and that everything has become permissible...freedom that comes through the gospel is a freedom that exists only under Christ's lordship."

-This is true today as well...this is not something that was a problem only in the first century...and it reveals a complete misunderstanding of the gospel...

John MacArthur laments the fact that "the gospel in vogue today holds forth a false hope to  sinners.  It promises them they can have eternal life yet continue to live in rebellion against God.  Indeed, it encourages people to claim Jesus as Savior yet defer until later the commitment to obey him as Lord...thus the good news of  Christ has given way to the bad news of an insidious easy-believism that makes no moral demands on the lives of sinners...the gospel that Jesus proclaimed was a call to discipleship, a call to follow him in submissive obedience, not just a plea to make a decision or pray a prayer."


-In essence he is asking them two questions that will control and define their freedom:

1)  It is helpful? Helpful for what?  Does this help you to develop a Christian life that is more like Jesus Christ?  Does this help you to give glory to God?

 2) Is it mastering me?  There might even be things that are free for a Christian to do, but if Christ being squeezed from being the center of your life...


Jackman points out that this can be very subtle in the Christian life...because the controlling principle can be something that is good: business activities, professional commitment, hobbies, family life, Christian ministry can take over so that we serve the activity rather than the Lord...

-Another commentator points out that...

"Instead of living as forgiven, holy, and righteous believers, they indulged in sexual and social sins.  Instead of submitting to the rule of Jesus Christ, they condoned sin in the name of freedom granted them in Christ.  Instead of serving the Lord and their neighbor in genuine Christian love, the served themselves."

-If you use Christian freedom to serve yourself, you have misunderstood that freedom...

Martin Luther - "A Christian is a perfectly free lord of all, subject to none.  A Christian is a perfectly dutiful servant of all, subject to all."

B. Christian Liberty Knows that Human Actions have Eternal Significance (13-14)

-These verses give us insight to the fact that the Corinthians were being infected by Greek philosophy...

-Greek philosophy held to a dualistic view of life...that there was a dualism between the spirit and the material world...what this means is that they saw the spirit and the body of a person as two distinct entities...

-How this translated into life was that it led to extreme asceticism...where the body was despised and so rigorously treated that it became regarded as the enemy of true spirituality...

-As one writer points out, "Everything to do with the body was insignificant for the life of the spirit or the fate of the soul."

-But on the other hand, this dualistic thinking also went to the other extreme...it encourage libertine lifestyle...that is does not matter what one does with the body...what one does in the body did not have any eternal consequence...

-So Paul picks up another slogan what would have been prevalent..."Food is meant for the stomach and stomach for food"

-What the Corinthians were trying to argue was that just like food is meant for the stomach and the stomach is meant for food, so because the body has sexual organs and desires, that it is only natural and fitting to satisfy ones sexual appetite with casual sex...

-Do you see how dominate sexual desire was in this culture?  It doesn't matter what you do with your body...don't hinder it's natural desire...sounds familiar, doesn't it?

Jackman - "If God regards our physical bodies with such importance, then they must be dedicated to him and life lived in them must reflect his character and priorities."

-We do not belong to our desires...but we belong to the Lord...we were created in the image of God...he is our creator...we belong to him to glorify him...we were not created for sexual immorality...

-Sex was created good by God only if it is used as God had designed it...as a result, if we go beyond what God has written,

-This is a controversial message in our culture today...our culture has given people the right to do what they want sexually...but the Christian is not dominated by those rights...we are to be held captive

C. Christian Liberty is not a Divided Life (15-17)

-Notice the contradiction that is presented here...centra to Paul argument is the quotation from Genesis 2:24...

-What Paul is saying is that sexual union was meant exclusively for marriage...

Jackman - sexual union "represents the union of two persons who are transformed into a new unit in society.  Sex is not like a limb of the body.  It represents an activity in which the whole person is involved, and in many ways determines character, outlook and lifestyle. That is why where is no such thing as free love.  Love demands loyalty.  If it is free, then it is not love, but if it is love then the couple should publicly commit themselves to one another...To use what God has designed as a life-changing union in order to gratify lust, or to gain temporary pleasure is to invite deep personal disintegration.  It is certainly clear that multiple liaisons lead to an inability to make a deep and lasting relationship.  Christians, who are in such a relationship with the living God, cannot possibly live in that way. You cannot be truly united to Christ and leave your sex life outside his authority."

II.  PURSUIT OF CHRISTIAN FREEDOM

A. To Purse Christian Liberty is to Flee Sexual Immorality

-This is not some self-help advice...this is a divine command through the apostle...this is a strong word...it is not simple to avoid or steer away from...it means to run...to flee...

 -This is clearly illustrated in the life of Joseph in Genesis 39:11-12

 -The word that Paul uses here is alse used elsewhere...

           -Matthew 2:13 ; 1 Cor. 10:14; 1 Timothy 6:11; 2 Tim. 2:22

-Why does Paul use such strong language?  Because he knows w sexual sin so deeply affects us...and because our sex drives can be so powerful...

Jackman-"In practice that means putting a distance between ourselves and temptation"  

B.  To Pursue Christian Freedom is to be Spirit-filled and Spirit-led

            -Galatians 5:16-24

C.  To Purse Christian Freedom is Glorify God with our Bodies

            -1 Cor. 10:31

III.  PRICE OF CHRISTIAN FREEDOM

-Notice verse 20...the word was used often in the market-place...it describes the buying of Christians....the main point of emphasis is not the freedom of the redeemed, but their new status as slaves of God, bought with a price to do his will...

John Stott - "Our body has not only been created by God and will one day be resurrected by him, but it has been bought by Christ's blood and is indwelled by his Spirit.  Thus is belongs to God three times over, by creation, redemption ad indwelling.  How then, since it does not belong to us, can we misuse it?  Instead, we are to honor God with it, by obedience and self-control.  Bought by Christ, we have no business to become the slaves of anybody or anything else.  Once we were slaves of sin; now we are the slaves of Christ, and his service is the true freedom."

Jackman - "Paul teaches us that  sexual immorality is a sin against our redemption.  It is all to easy for forget the slavery in which we lived in when we were sons of Adam and daughters of Eve.  Nor should we forget the immense cost which God was prepared t pay in order to bring us to freedom.
The lifeblood of his own Son was the only means by which we have been redeemed, and when we consider the costliness of that price it is not difficult for us to see its application in the last sentence of the chapter."